There are many reasons; here I will share one more. The British broadcast excerpts over the BBC German service, dropped leaflets over Germany, and distributed the sermons in occupied countries. Man has become the enemy of his fellow man. The voice of your brother's blood is crying to me from the ground.
Increasingly, in the courts and the media and in conversation, we are hearing about euthanasia and the so-called "right to die. This will vary from one document to another.
Another quality prized by our culture is power. Jack Kevorkian, who let Janet Adkins, a 54 year old sufferer of early Alzheimer's, use his homemade "suicide machine" to kill herself.
We must oppose the mentality which says that we should end a life in order to eliminate suffering. No matter how ill a patient is, we never have a right to put that person to death.
The Council therefore condemned crimes against life "such as any type of murder, genocide, abortion, euthanasia, or willful suicide" Pastoral Constitution "Gaudium et spes," no. It is morally unacceptable. As the Second Vatican Council declared, "Euthanasia and willful suicide" are "offenses against life itself" which "poison civilization"; they "debase the perpetrators more than the victims and militate against the honor of the Creator" Pastoral Constitution on the Church in the Modern World, No.
Defend human life from euthanasia. It is morally unacceptable. This means that suffering and pain do not stop life being valuable, and are not a reason for ending life. And it is this latter consideration that gives rise to the following consequences: We must oppose the trend which says that there are some lives not worth living.
By its selective preference of the strong over the weak, such a conception can lead to the perversion of human relationships. It is never "care" in any sense of the word, to terminate life, even if that life is full of suffering.
We must oppose the trend which says that there are some lives not worth living. We urge families to discuss issues surrounding the care of terminally ill loved ones in light of sound moral principles and the demands of human dignity, so that patients need not feel helpless or abandoned in the face of complex decisions about their future.
And we are asleep, not realizing that the road we are on will lead to the massive elimination of the elderly and "incompetent," and anyone else considered to be a burden to society. As for those who profess other religions, many will agree with us that faith in God the Creator, Provider and Lord of life--if they share this belief--confers a lofty dignity upon every human person and guarantees respect for him or her.
Abortion Human life must be respected and protected absolutely from the moment of conception. It depends, of course, on the specific case in point, with all its medical details.
Since this statement is addressed both to Catholics and non-Catholics alike, I would like to reproduce it here. It's a question of life and death. One is morally bound to resist orders that command genocide. The Church prays for persons who have taken their own lives.
When life is weak and afflicted with pain, it is all the more deserving of our care. I do not wish suffering on anyone. The church regards any law permitting euthanasia as an intrinsically unjust law.
Let us all do some serious thinking on these matters. They have too much suffering, and are too much of a burden on the resources of society. Is life valuable only when it is healthy. Euthanasia - Catechism of the Catholic Church Euthanasia Those whose lives are diminished or weakened deserve special respect.
Sick or handicapped persons should be helped to lead lives as normal as possible. The courts allowed food and water to be discontinued, and 12 days later on the day after Christmas she died. Those whose usurious and avaricious dealings lead to the hunger and death of their brethren in the human family indirectly commit homicide, which is imputable to them.
It is God who remains the sovereign Master of life. We cannot figure out ahead of time, in other words, whether or not we ourselves or a relative want some specific treatment to be used on us "when the time comes," because we do not know in advance what our medical situation will be at that time or what treatments will be available.
Thus some people prefer to speak of "proportionate" and "disproportionate" means. It is not morally justified. It is necessary to state firmly once more that nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying.
The Catholic Church uses same principles to condemn euthanasia as it does to condemn abortion. The Church believes that no one needs or ought to suffer a long, painful death, and that the sick must be treated and the dying must be comforted.
Declaration on Euthanasia. Vatican, May 5, His Holiness Pope John Paul II approved this Declaration, adopted at the ordinary meeting of the Sacred Congregation for the Doctrine of the Faith, and ordered its publication.
INTRODUCTION. The rights and values pertaining to the human person occupy an important place among the questions discussed today. Arlington Catholic Herald Publisher & Date Pope Pius XII, who witnessed and condemned the eugenics and euthanasia programs of the Nazis, was the first to explicate clearly this.
The Church prays: "From famine, pestilence, and war, O Lord, deliver us." The Church and human reason assert the permanent validity of the moral law during armed conflicts.
Practices deliberately contrary to the law of nations and to its universal principles are crimes. Arlington Catholic Herald Publisher & Date Pope Pius XII, who witnessed and condemned the eugenics and euthanasia programs of the Nazis, was the first to explicate clearly this moral problem and.
Learn more about the Catholic Church's teachings on euthanasia. Catholics uphold the dignity of human life from conception until natural death.Euthanasia and the catholic church